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Design practice · BFA thesis

Orosi: from historic windows to modern lighting

HEG Lighting: field research on Qajar-era sash windows, translated into a handmade wooden light. Bringing a dying art back to the modern world.

Degree
B.F.A. thesis, Islamic Art – Wood
Institution
Tabriz Islamic Art University, Faculty of Islamic Applied Arts
Advisor
Mohammad Madhoushian-Nejad
Year
2021
Methods
Historical-descriptive research; library research; field visits and photography; pattern redrawing; lighting design
Site
Hegmataneh Museum, Hamedan, Iran

Overview

Orosi are the sliding, latticed sash windows of traditional Iranian architecture, made of carved wood and colored glass. They are among the most distinctive elements of Iranian craft: they bring light into a room and color it at the same time. Many have been damaged or removed over time. My BFA thesis documented the orosi held at the Hegmataneh Museum in Hamedan and asked how their patterns could stay alive in contemporary design, through wooden lighting.

HEG Lighting, 2021. The finished piece: wood, colored glass and an orosi lattice in layered frames.
HEG Lighting, 2021. The finished piece: wood, colored glass and an orosi lattice in layered frames.

Context

The Qajar period (1789–1925) was a high point for orosi. As contact with Europe grew, Qajar art held on to traditional norms while absorbing new influences, and architecture and its ornaments changed with it. Orosi were valued for both function and decoration, which made them a clear record of these shifts.

Research

The research was historical and descriptive. I combined library sources with in-person visits to the buildings and the museum, where I photographed each orosi, estimated where it originally stood, and analyzed its structure and motifs.

Fieldwork: an arched orosi with colored glass.
Fieldwork: an arched orosi with colored glass.
Fieldwork: carved wood and colored-glass panel.
Fieldwork: carved wood and colored-glass panel.
The orosi collection at the Hegmataneh Museum, Hamedan.
The orosi collection at the Hegmataneh Museum, Hamedan.

Finding

Over the Qajar period, orosi patterns shifted from geometric designs toward arabesque (eslimi) and naturalistic motifs, a clear break from earlier periods.

I redrew the patterns to study them closely and to prepare them as a design language rather than only a historical record.

My redrawings of orosi patterns from the museum collection.
My redrawings of orosi patterns from the museum collection.

Design response

The thesis also examined how light affects people, from wellbeing and mood to how we relate to a space. Building on that, I translated an orosi lattice into a wall light made of layered rectangular frames that hold the pattern and colored glass, so the window’s original role, filtering and coloring light, continues in a new object. I moved from hand sketches to a concept rendering and then to precise CAD drawings of the lattice.

Concept rendering of the layered-frame light.
Concept rendering of the layered-frame light.
CAD drawing of the lattice pattern.
CAD drawing of the lattice pattern.

Making

I built the piece by hand in the wood workshop: cutting and joining the frames, assembling the lattice from small wooden parts, and fitting colored glass in the traditional way.

Gluing and clamping the lattice frame.
Gluing and clamping the lattice frame.
Assembling the lattice in the workshop.
Assembling the lattice in the workshop.

Details

Colored-glass detail.
Colored-glass detail.
Lattice detail with light behind it.
Lattice detail with light behind it.
Side view of the layered frames.
Side view of the layered frames.

What stayed with me

This project is where my approach began: start from a careful study of what people made and lived with, then design something that carries that knowledge forward. I now apply the same thinking to technology, asking how cultural knowledge can shape the systems people use.